May 2, 2019
The words swam before my eyes.
“…Pitau inä Jono’oi inä Jemsi’oi namäma, inä e prea hiuna qimanga hipaka fatiunta.”
“Em i kisim Pita na Jon na Jems, na ol i go antap long wanpela maunten bilong beten.”
Hm. “Beten” or “prea.” Interesting how words get added to a trade language like Pidgin. Brother Yali back translated “prea” instead of “beten”…pretty sure they mean the same thing though…
Pastor Ben nodded beside me as Brother Yali read, occasionally adding a low, “mmmm” as he read and edited the Kamea translation in front of him. Today was my first chance to get into the translation project, and it was exciting.

My part was simple. As Brother Yali reads what he translated from Kamea back into Pidgin, I read the source text. I look for differences and ask questions. I loved sitting at the desk, sifting through the words of Luke 9. The Word is sweet in any language, but viewing it through the lenses of four languages is even richer.
Verse 28 brought us to the Mount of Transfiguration. What a story! What a sight! The glory of Jesus unveiled blazed with a light so stunning, the closest comparison is the sun itself. What a precious moment for those who stood near Him that day, and what a hope for us who wait to see His face as they did!
I have savored this story before, but I had never noticed the topic of discussion on the mountaintop.
“And behold, there talked with him two men, which were Moses and Elias: who appeared in glory, and spake of His decease which He should accomplish at Jerusalem.”
Luke 9:30-31
Hm. His “decease.” His death. Wait…
I had Bibleworks open, and as I skimmed over a variety of translations, I noticed that almost every other English translation read, “his departure.”
My settings in Bibleworks display any textual variants between Greek texts in purple. I glanced down the window, looking for purple. Nope. Just black…which means the Greek text underlying the King James reads the same as the text underlying these other versions.
So why “decease” in the KJV and “departure” in all these others? This calls for some etymological digging.
Decease comes from the Latin word decedere, meaning “to depart, to die.” Word usage can change in a matter of decades. Centuries have passed since forty-seven brilliant men labored over the English word choices that they crafted into the majesty of the King James Version. I think it’s safe to say that the word decease probably brought to mind “departure” when it was chosen for this verse, though modern usage seems to limit decease to death.
So what’s the underlying Greek word here? What I found was exciting. Moses and Elijah came to that mountain and spoke with Jesus of His ἔξοδος – transliterated, His exodus. His exodus.
This word is used three times in the New Testament. In 2 Peter 1:15 it refers to Peter’s imminent death as a departing. Since he will be leaving this world soon, he wants the believers to remember the things he’s writing to them. The word also appears in Hebrews 11:22, where we see Joseph’s faith in his speaking of the ἔξοδος of the Israelites from Egypt.
That was a great exodus, and Moses was a great prophet. But here in Luke 9, Moses stands face-to-face with the Prophet like him, but greater than he (Deut. 18:15; Acts 3:22; Acts 7:37). They are not discussing the exodus of slaves from Egypt, but a greater exodus that Jesus would soon accomplish.
So how is the exodus of Jesus greater than that of Moses?
Moses’ exodus was preceded by signs and wonders that brought death and destruction to God’s enemies in Egypt.
Jesus’ exodus was preceded by signs and wonders that brought health and life to God’s people.
Moses turned the Nile River to blood, bringing thirst and corruption.
Jesus shed His blood to extend to us the cup of His covenant, quenching our eternal thirst.
Moses brought darkness upon Egypt in wrath and judgment.
When Jesus hung on the cross, darkness covered the earth as God poured out wrath and judgment on Him.
Moses raised his rod to the sky and brought down icy fire that destroyed crops and left people hungry.
Jesus took upon Himself all the fire of the Father’s wrath, so He could provide forgiveness for the destitute.
Moses’ fingers sifted through a fistful of ashes, covering the Egyptians’ bodies with boils, leaving them writhing in agony.
Jesus’ body was broken, writhing in agony on the cross to spare us eternal torment.
Moses’ exodus brought the institution of the Passover, in which God’s people sacrificed lambs to spare their children from death at the hands of God’s avenging angel.
Jesus’ exodus brought the fulfillment of the Passover, in which He sacrificed Himself as the Lamb of God to spare all His people from eternal death at the hands of God’s just vengeance for our sins.
Moses’ rod rained down wrath upon God’s enemies.
Jesus placed Himself under the rod of the Father’s wrath, so that WE, God’s enemies, would be spared the condemnation we deserve.
Moses led God’s people to freedom from temporal slavery in Egypt.
Jesus leads His people to freedom from eternal slavery in sin.
After leading the escape through the Red Sea, Moses called the waters to return to their place, drowning the armies of Egypt, rendering them unable to threaten harm ever again.
Jesus brought the ultimate defeat of our greatest enemies: sin, Satan, and death. He broke sin’s power over us by finishing God’s wrath for our iniquities. He used Satan’s own murderous plan to slay his strength. And finally, He vanquished death by rising victorious from its clutches.
Moses “was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after.” (Hebrews 3:1-6)
“But Christ, as a son over His own house…” Jesus fulfilled all of Moses’ testimony, and accomplished a greater exodus.
“Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.”
Hebrews 12:1-3