Comfort of Love

Philippians 2:1-4, Part 2
(You can read Part 1 here: Consolation in Christ)

“If [there be] any comfort of love…”

Is there any comfort to be found in love? 

What does comfort actually mean? The word’s etymology casts a beautiful shade of meaning. The Latin prefix com-means “together, with”; the root FORT means “strength.” With strength.

Comfort is no limp-wristed pat on the back. It is not merely a conciliatory expression of sympathy. It is a nearness, a proximity that brings strength. As it eases grief, it gives power to the beneficiary. Comfort renders aid, alleviates pain, and empowers for the next step.

Do we find comfort in love? Sure. We crave comfort from many sources, perhaps none so much as relationships. But what love is Paul referring to here? Is this a generic comfort from any generic love?

Consider the context. This clause is preceded by “consolation in Christ” and followed by “fellowship of the Spirit.” Two persons of the Trinity are providing the consolation and fellowship. For that reason (and another to be explored later from 2 Cor 13:14), I think I may safely say that the source of this love is divine.

So is there any comfort to be found in the love of the Father, demonstrated by the Son and dispersed by the Spirit (1 John 4:9, Rom 5:5)? Oh, yes.

By contrast, I am comforted by love from people, but I immediately think of two limits to that comfort.  

Life in our present reality is transient. When you’re semi-nomadic, you come and go, and friends come and go. One challenge of being a single semi-nomad is that nobody comes and goes with you. Sometimes that is wearing. The comfort will run out, because the proximity we share will eventually be gone. The comfort of nearness waves goodbye from behind the security checkpoint, or rolls down the driveway, or stays behind on a muddy airstrip. The comfort of human love is limited by change.

Besides this, there is a human fear that if we were really known, we would not be accepted. In a strange irony, we enjoy the comfort of companionship; but we hide, just like our mother Eve behind her fig-leaf façade. Surely there would be an end of loving acceptance if all our failures, struggles, and sins were made plain. The comfort of human love is limited by fear of rejection.

Divine love is another kind. The comfort of God’s love is as limitless as He is. The omnipresent God never leaves. His presence fills the earth, and His Spirit fills me. Nothing can change His love for me or remove His presence from me (Rom 8:38-39; Ps 139:7-13). The comfort of God’s love is stable.

Safe in Christ, I do not fear rejection. There is no more for Him to discover about me that could end His love. Fully seen by the God Who searches and knows, I am yet loved – all the way to redemptive atonement. Wholly unworthy in the sight of utter perfection, I am yet loved. 

I am received, not with passive resignation, but with active welcome. He did not roll His eyes and enter the broken reality of existence under humanity’s curse. He did not shrug and walk to the cross, carrying the weight of the cross and condemnation for my sin. He does not sigh and grudgingly concede a place at His table to repentant sinners.

No. His scandalous incarnation, righteous life, sacrificial death, glorious resurrection, and benevolent invitation are filled with passionate joy for His beloved.

This is a love that comforts eternally. He laid down His life for me, not when I was His friend – but when I was His enemy, and He would have me for His bride. Not because He knew the best of me – but because He knew all the very worst of me, and He would provide the salvation I could not earn. 

If there any comfort of this love…since there is comfort of this love, then what?

Paul hasn’t reached his point yet. There are two remaining “if”’s to be considered.

Consolation in Christ

Philippians 2:1 begins, “If there be therefore any consolation in Christ…”

I imagine a slight smile on Paul’s face as he authors these words. He has given thanks, prayed for the Philippians, and reported on his situation. In every thought, his language is laden with theological riches.

“The One Who started a good work in you will never stop until it is finished.”

“Your love may abound in knowledge and judgment…you can live discerning, blameless lives… don’t forget the Lord’s return… Jesus will fill your lives with a harvest of righteousness.”

“Though I’m suffering in prison, Christ sustains me by His Spirit! Christ’s gospel is advancing!”

“My life is Christ, and He is magnified if I live or if I die. Because I am His, I don’t fear death. I long to be with Him, but as long as I’m here, I will labor for your joy to abound in Christ as mine does.”

“As you presently suffer, keep on living a life that matches the gospel. Remain fearless in the face of affliction, and see your suffering as a gift. Because of Christ, everything ends well– even when we die.”

In our Bibles, there is a chapter division between 1:30 and 2:1. In Paul’s letter, he’s just continuing the thought to his next point. And this is where I imagine that slow smile spreading. Paul is about to make a serious appeal to his beloved church. But first, he will give them four bases for its obedience.

And this is the first: “If, beloved Philippians, you find any encouragement in Christ…”

Consider what he has just said, and see if there is indeed any encouragement to be found in Christ. 

Though I see the plethora of ways I have failed to live in blameless love, Paul’s prayer (1:2-11) reminds me that Jesus is able and active to make me complete, mature in righteousness lived out to God’s glory and praise. My own sense of failure is no match for the encouragement of God’s guarantee to complete his work in me, by Jesus’ power.

Though present circumstances may seem less than favorable, Paul’s prison praise (1:12-19) reminds me that Jesus is able to turn any situation to salvation. My circumstances, however bleak, are no match for the encouragement of a Savior Whose cause advances on the wings of adversity.

Though death itself stares me down, Paul’s proclamation (1:19-26) reminds me that Jesus is glorified by both faithful living and faithful dying. My self-preservation instinct is no match for the encouragement of Jesus’ certain exaltation and my eventual departure to be with Him in joy forever.

Though affliction linger on, Paul’s promise (1:27-30) reminds me that Jesus gives his people the gift of knowing Him, even in the fellowship of His suffering (3:10). My despair at the prospect of pain is no match for the encouragement of Jesus’ presence to deliver me from fear and empower me to stand firm in the faith.

Within all these truths of Who Jesus is and what Jesus does, is there any encouragement?

Oh, yes. Consolation abounds in Christ. So if there is…since there is…then what?

Wait. This is only the first of four conditions upon which Paul will rest his next main point. For this moment, may our thoughts simply linger and our hearts find encouragement in the person and promises of Jesus.